Indo-Pacific

Print Send Add Share. Permission granted to University of Florida to digitize and display this item for non-profit research and educational purposes. Any reuse of this item in excess of fair use or other copyright exemptions requires permission of the copyright holder. Most significantly, I want to thank my informants in Trinidad for their time and willingness to share their lives with me. I learned more than I could have hoped from them and I hope that their wisdom is accurately conveyed in this thesis. I am indebted to Dr.

CARIFESTA and Indo-Caribbean culture

On Sunday, Dec. That group, the Jahajee Sisters, was formed in soon after the murders of two young Indo-Caribbean women that fit a pattern of gender-based violence, which the group defines as crimes that are rooted in gender inequality. A group of over 50 gathered to listen series of musical performances and eulogies for Dojoy that took place in front of an alter for her and five other female victims that the group has memorialized since its inception.

One of these victims, Natasha Ramen, a Guyanese woman from Hollis, was stabbed to death by her alleged rapist before she could testify against him in court. Dojoy had an order of protection against her husband, after he was arrested Aug. She came here for a better life.

Publisher Name. University of the West Indies Press. Title. Bindi:the multifaceted lives of Indo-Caribbean women. Date Published. ISBN.

Login via Institution. Recently viewed 0 Save Search. Authors: Stephanos Stephanides and Karna Singh. Translating Kali’s Feast is an interdisciplinary study of the Goddess Kali bringing together ethnography and literature within the theoretical framework of translation studies. The idea for the book grew out of the experience and fieldwork of the authors, who lived with Indo-Caribbean devotees of the Hindu Goddess in Guyana.

Using a variety of discursive forms including oral history and testimony, field notes, songs, stories, poems, literary essays, photographic illustrations, and personal and theoretical reflections, it explores the cultural, aesthetic and spiritual aspects of the Goddess in a diasporic and cross-cultural context. With reference to critical and cultural theorists including Walter Benjamin and Julia Kristeva, the possibilities offered by Kali and other manifestations of the Goddess as the site of translation are discussed in the works of such writers as Wilson Harris, V.

Naipaul and R.

Roti, doubles, Chutney music – is Indo-Caribbean culture under threat?

This dissertation examines the relationship between bodily shapeshifting in the literature of the Asian Indian Caribbean and the construction of postcolonial Indo-Caribbean identity. Metamorphosis, in opposition to hybridity, is the lens through which I examine the political and literary relationship between the Indo- and Afro-Caribbean. In contrast to creolization, mestizaje, and other hybridizations, various forms of metamorphosis, including mimicry and doubling, provide agency in the colonial and postcolonial context.

Metamorphosis suggests ways of intervening in the historic ethnic and political divides in postcolonial Caribbean nations like Trinidad and Guyana. It is thus the key literary figure deployed in the texts under consideration.

marriages between Indo-Trinidadian women and Afro-Trinidadian men are a the deep-rootedness of female-headed households in Caribbean culture dating.

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Refine Your Search Year. Displaying Editions 1 – 3 out of 3. Your list has reached the maximum number of items. Please create a new list with a new name; move some items to a new or existing list; or delete some items. Matikor : the politics of identity for indo-caribbean women.

Indo-Guyanese

Provides an ad you can meet people in other cities have seen it all members of free online publication date back centuries. Unlike other. Queens community to outdo the new york may maybe the city, Just have seen it all guyanese trinidadian caribbean day in my area! Recognize a indian,

Request PDF | Dougla Poetics and Politics in Indo-Caribbean Feminist Thought: Reflection and Reconceptualization | As an Indian mother of a Dougla (mixed.

Even if the welcome mat has not always been rolled out, immigrants have usually found their first foothold in the neighborhoods of their more established ethnic soul mates. Irish-brogue newcomers moved into already cloverleafed enclaves of the northwest Bronx, off-the-boat Italians went into a Bensonhurst of homes adorned with front-yard Madonnas, and Soviet Jewish refugees found shelter among the knish parlors of Brighton Beach.

But such an easy osmosis does not always happen. One group of newcomers that has ended up living quite apart from its more established forerunners are the Indians who came to the United States not directly from India but from Guyana, on the northern coast of South America, and other parts of the Caribbean.

These Indo-Caribbeans have not felt particularly embraced by the more flourishing Indian communities of Flushing and Elmhurst in Queens, nor have they made many overtures to the Indians. Instead they have cobbled together their own fragrant neighborhood of roti, saris and gold jewelry shops among the row houses of Richmond Hill, Queens. The comparative chasm between two kindred communities tells volumes about the complex history of Diaspora Indians.

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More details to come. This year, we’ll envision the next year journey to gender justice. We will also honor the lives lost to abuse, and celebrate women leaders who show us what it means to create change.

And that is why a master genealogist in the Caribbean island is of the voyage such as the name of the ship and, name, date, and health.

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Indo-Caribbean

The first visit will focus on fintech, banks and financial institutions, and the second will focus on utility companies and the power sector. This reverse trade mission series will further the likelihood that the Government of India will utilize U. The workshop will feature U.

While the bhangra music of British Punjabis has attracted some scholarly and journalistic attention, chutney, a syncretic Indo-Caribbean popular music and.

Her new book, Callaloo or Tossed Salad? By redefining the term “creole” to include the Indo-Trinidadian community, Professor Munasinghe portrays Indo-Trinidadians as active creators of a unique, hybrid culture. Asia Society spoke with the scholar from her office at Cornell University. Can you explain the title of your book? Why is food a good metaphor to discuss the debate between pluralism and homogenization in Trinidad? The use of food as metaphor for the nation is not limited to Trinidad but characteristic of most nationalist discourses.

Trinidadians often use the local West Indian dish “callaloo” as a metaphor for the nation. This stew, made from the leaves of the dasheen bush and flavored with okra and coconut milk, serves as a fitting image for their nation because it conveys both native origins in the New World and the containment of diverse elements within a single unit.

However, many Indo-Trinidadian cultural and political activists I spoke with during my fieldwork in and took exception to this metaphor for the Trinidad nation. They argued that since the ingredients making up the “callaloo” are boiled down to an indistinguishable mush, the original ingredients lose their respective identities and blend into one homogeneous taste.

They disapproved of this metaphor because it represented an extreme level of blending or “mixture. Thus the food metaphors of the callaloo and the tossed salad for the nation of Trinidad and Tobago convey very different ideas of mixture — callaloo depicting a process of mixture that produces homogeneity and tossed salad signifying the co-existence of diverse elements in pluralism.

Translating Kali’s Feast

Watching this movie as a child, I felt that line in every fiber of my being. As an Indo-Guyanese American, identity can be a complicated subject. I grew up regularly confronting questions about my identity. The only other brown kids in my elementary and secondary school were my relatives. There were a handful of Caribbean kids, but they were Afro-Caribbean.

But if you are so inclined to meat then try some shrimp or chicken roti. Reasonably priced below $10 can give you a full meal. Go on visit and enjoy! Date of visit.

For the past several years, Penn Libraries has been broadening efforts to acquire materials related to South Asian diasporas, supported by both increased interest on campus as well as new financial contribution from the Singh Family Fund. This initiative has sparked the growth of a substantive Indo-Caribbean collection that strives to reveal histories, communities, and cultural expressions that have remained underrepresented in most research libraries and understudied in scholarly discourse.

Our diasporic materials from the Caribbean represent a variety of publication genres and expressive forms, including commercial publications for popular consumption, scholarly analyses for academic audiences, as well as visual imagery and ephemera. Thematic strengths include indenture, politics, and culture. Together, these histories provide a range of perspectives in a variety of Caribbean contexts.

Studies of political matters and writings of national leaders also form a notable portion of the collection. For example, Deadlock! Cultural studies in the collection focus on matters of arts, religion, and gender. Produced from the late s to , the postcards depict staged vignettes from Indo-Caribbean life and speak to the exoticizing interests of American and European audiences.

Produced by a variety of studios for the tourist market, these postcards traveled to a wide range of locales, including the U.

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